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That gives you an idea of the flavor of these kids. But, they began meeting, in , meeting with a Rosicrucian mystic, named Sidney Mttron Hirsch, who's the fellow there, on the upper right, with the beard.

And, what he schooled them in, was what William Yandell Elliott who's the fellow on the upper left, there; we'll hear a touch more about him later , what he called the "epic exemplar" theory of history.

Which is, basically, your old standard, oligarchical religion: That you don't know anything, except what some secret, mysterious character may whisper to you.

Sidney Hirsch apparently called them "epic exemplars"; you can find other terms—"adepts," "ascended masters," "magi," "little green men," as LaRouche calls them.

This is the stuff that the Roman mystery religions, that Rosicrucian Freemasonry, Theosophy, and other mystic cults—all of these things—are made of.

The key is: You don't know nuthin'. But, if you get on the inside, with those of us who do know, well, then, maybe you can make something of yourself.

They became, in the '20s, famous leaders of the Modernist poetry and literary movement. One of the key ways in which they became this, was that William Yandell Elliott was one of about five of these good ol' boys from Nashville, who became a Rhodes Scholar.

In the early '20s. While they were publishing Fugitive magazine, he was listed as the editor in absentia. The circles that they became prominent in, were the circles of the Bohemian generation of poets, the precursors of the Beat and the hippie generation.

The fellow on the lower left there, Allen Tate, for instance, went to Paris, and used to spend his Thursday afternoons with Gertrude Stein and her wife, Alice B.

Toklas, eating hashish—. I'm sorry: He claims he never ate the chocolate cake. And, he claims that it was only served to the women in the back room, because, despite the fact that these fellows or, whatever they are are heroes of the gay rights movement, Gertrude Stein would not let Alice sit in the front room with the men.

But, they were upset at the treatment given the Southern culture, by the literary elites. And, in the late '20s, they resolved to do something about this.

What they did, in the period, from about , is to release a series of books. The publication of this collection was organized by Allen Tate, in between his sessions at Gertrude Stein's in Paris, where he was also working on another one of the books released in this period: his biography of Gen.

Stonewall Jackson. To make it clear, at the outset, what this book was, I'll tell you what was said in its concluding essay. The concluding essay was written by Stark Young, who was the most famous, at that point, of the 12 Agrarian authors.

Now, Stark Young was in the middle of the movement of H. Wells, Bertrand Russell, and H. Young was on the editorial board of the H.

Wells organ, known as The New Republic , which still functions, today, as such—he also was a lifelong homosexual. What he wrote, in his concluding essay, is that: The South saw the rise of a certain kind of aristocratic life-style.

It was based on the copious ownership of land and many slaves. And, that is what this book has been written about. And, I just thought I would say that at the outset, because, as these people went on, and did other things, many people have tried to say that that book didn't say what it said, and didn't mean what it meant.

Now, specifically, what they painted in that book, is this: They started by saying: "All tend to support a Southern way of life, against what may be called the American , or prevailing, way.

Agrarian versus industrial. And, they spelled out, in some detail, what they meant by that. And, what they meant by that, is that, there's a terrible thing that happened to the human race, as epitomized by the development of the United States of America.

And that that terrible thing was cognition. And that the way that things really ought to be, is that people just should, sort of, lie there, like turds on the ground; and, just sort of, stay the same, generation, from generation, to generation.

And, they, for instance, go back to what they liked about the Roman Republic. What they liked about the Roman Republic, "before the speculators and Corn Laws had driven men from the soil, to the city slums," was that, "they reeked of the soil, of the plow, and the spade; they had wrestled with virgin soil and forest.

And I don't really think this is what happened in England, but, what they say happened in England, is that the English settled their country, figured out how to live in harmony with nature, made a truce with nature, and have lived the same way ever since.

Whereas, the American way, makes an unrelentin' war against nature. And, it thrusts you into an infinite series of progress!

You know, the idea that you might discover something, that you might figure out how to make improvements; that you might do that, and then say, "Aha!

We can do it even better! Why don't they leave us be! I want to give you a little idea of what this means for cognition. This is from Robert Penn Warren, who ultimately became the most famous and successful of the group.

He got two Pulitzer Prizes; had a couple of Hollywood movies made, of his books; became the first Poet Laureate of the United States, in What I'm going to read you, is a view that he held, which never really changed, although later in life, he promoted himself as an advocate of civil rights, and a friend of Dr.

Martin Luther King. The necessities of life had always found their way to his back or skillet, without the least thought on his part.

He did not know how to make a living. Always, in the past, he had been told when to work, and what to do. For what is the negro to be educated?

In the past, the Southern negro has always been a creature of the small town and farm. That is where he still chiefly belongs, by temperament and capacity.

Some of you may think that that's a racist statement. Robert Penn Warren did not think so, to his dying day.

A year before this book was published, he published a biography of the abolitionist, John Brown, in which he said, that one of the problems, that led to the Civil War, is that, people in the North, who had never really seen slavery, for what it really was, developed some theory about how it was evil.

But, that the slaves, themselves, never bothered their kinky heads about it! Because they had everything taken care of for them.

And, to prove that this statement is not racist, I will read you from his friend, Allen Tate. Allen Tate, who was, at that point, called by T. Eliot, the greatest poet writing in America, who later on was sent on tours by the CIA and the State Department, to promote American culture abroad, wrote in I'll Take My Stand : "The South could remain simple-minded, because it had no use for the intellectual agility required to define its position.

The Southern mind was simple, not top-heavy with learning it had no use of. We are very near an answer to our question: How may the Southerner take hold of his tradition.

The answer is: by violence. A few years later, he wrote that he was a white supremacist; that he didn't like lynching, but that, if you want to stop lynching, don't bother the people doing the lynching.

It's very simple: Eliminate the fear of the whites, that their supremacy will be challenged, and lynching will stop. They have always come from the wilderness, stinking of goats, and running with lice.

The point of that book—people have asked me, "Well, why is it called Critter Company? But, you look at the book, and what it talks about, is the intelligence and wisdom of the members of the company—namely, the horses.

They'd perk their ears up; they'd stiff their noses; they'd sense what was coming next. It also said a few things about the less intelligent members of the company, on the backs of the Critters.

And what he promulgated in this book, is a very common myth about the founding of the United States, and one which is rampant to today, in this conservative movement, as well as in other circles.

What he said, is that, contrary to what we know—which is that the English colonization of the Americas was something that was led by the friends of William Shakespeare, in order to get away from religious warfare in Europe; in order to have a relatively safe base, from which to establish a sovereign nation—what Andrew Nelson Lytle writes is: That the Forrests, like their friends who came to America, came "to appease their nostalgia for feudalism.

A few years earlier, a fellow named Christopher Hollis, who was part of an English Catholic movement, known as the Distributists, issued a book, titled The American Heresy, in which he said, essentially the same thing in some more detail: That America had been founded to be a feudal, agrarian society, but that a heresy was introduced by Alexander Hamilton, Henry Carey, and Abraham Lincoln, which turned it, instead, into an industrial nation.

And, we'll hear more about the Distributists later. At the same time, a very important book, but one that you don't hear promoted as widely, was issued.

It was titled, God Without Thunder , written by John Crowe Ransom—the white-diaper baby, you saw up there a little while earlier. What Ransom did, in God Without Thunder, is to give a detailed theological and philosophical explanation of the same ideas which were in I'll Take My Stand.

What he says, in that book, is that, we have a problem, which is that what he calls the God of the Old Testament, the God of Thunder—and, let's say, I don't think he's entirely accurate about his Old Testament interpretation; but we won't get into that, now—because he's very clear about what he liked: A God that you are terrified of.

A God like Jonathan Edwards' God. The God that is ready to stomp on you, and let your blood splat! But, He shows His majesty by stomping on the ones he doesn't like, and raising up the ones He does like, just 'cause that's the way He likes it!

But, as he says, in the introductory letter, which is addressed to his guru, Sidney Mttron Hirsch, he wishes to explain to the Western world of America, the function of the myths in human civilization.

How to use myths, to control people. In developing his history, of how it is, that we turned away from this Godzilla God, he goes back as far back as Plato.

He describes the beginning of the development of Plato's Idea of the Idea, of human cognition, as the "perilous step, man had taken, towards his later civilization, when he introduced agriculture, and ate of flesh.

Here lay the origin of the strife, between the animal species, when man began to enforce the fact of his superiority, by militance and aggression.

And, then, what he says is, that what he likes, are the fundamentalists. Why does he like the funamentalists? Because "the fundamentalist does not any longer distinguish myth and fact.

But, why should he? If the myth is worth believing in. And he also throws in a little of Sidney Mttron Hirsch's training here: That what you really get ideas from are "demons," which he says are the same as devils—that Socrates got his ideas from devils, as did other great thinkers: that it's the demon that you get all of your ideas from.

What John Crowe Ransom complained about is the filioque as being the worst point in the history of the human race.

Now, what's the filioque? Like Dr. Franklin, and unlike Elmer Gantry, I'm not dogmatic in matters of religion.

What the filioque is, is the idea that Christ, who is man, shares in the creative capability of God in Heaven: that Man has the capability of understanding and of furthering the understanding of the principles, by which the Universe was created.

That's what John Crowe Ransom did not like. If they are not quickly disposed of, then they will begin to rot in your mouth and cause a foul smell.

Alcohol is a drying agent which causes dry mouth. Mentioned above, dry mouth can lead to bad breath. Ironically, this is also why alcohol-based mouthwash will actually worsen your breath , so stay away from that as well.

If plaque is allowed to accumulate and turn to tartar, it can result in gingivitis or even periodontitis. These are serious gum diseases that will cause your gums to recede and create pockets for additional bacteria to enter.

Food can also get stuck there and rot. All of these factors will cause your gums to be infected and produce a foul odor.

If you do not consistently floss or brush your teeth then there is a high chance that the floss will smell bad when you finally do. The floss is simply removing the bacteria and smelly discharge that has accumulated since the last time you flossed.

How this works. The types of odors people smell vary from person to person. Some might notice the odor in just one nostril, while others have it in both.

The odor may come and go, or it may be constant. While people with phantosmia can notice a range of odors, there are a few odors that seem to be most common.

These include:. While the most common smells associated with phantosmia tend to be undesirable, some people do report smelling sweet or pleasant odors.

In fact, 52 to 72 percent of conditions affecting your sense of smell are related to a sinus issue. There are many less common causes of phantosmia.

In some cases, odors coming from unusual sources can make it seem like you have phantosmia. These include odors from:. When you smell an unusual odor, try to note any patterns.

For example, if you only notice it when you wake up in the middle of the night, it could be coming from your mattress. Keeping a log can also help you explain your symptoms to your doctor.

Diagnosing phantosmia usually involves finding out the underlying cause. Your doctor will likely start with a physical exam that focuses on your nose, ears, head, and neck.

If your doctor suspects a nose-related cause, they may do an endoscopy , which involves using a small camera called an endoscope to get a better look at the inside of your nasal cavity.

Your doctor might also suggest an electroencephalogram to measure the electrical activity in your brain. Phantosmia due to a cold, sinus infection, or respiratory infection should go away on its own once the illness clears up.

It Only Smells

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